Birthing after Trauma – Seeing the Bigger Picture

Educating and equipping through compassionate connection

Birthing after Trauma – Seeing the Bigger Picture

It Begins with a Mistrustful Client

It’s frustrating for care providers when their client comes armed with a 10-page birth plan, an army of doulas, and a mistrustful and hostile attitude. Care providers exist for the sole purpose of providing medical or midwifery services for pregnant, birthing, and postpartum clients and their goal is to help them emerge healthy and whole. Unfortunately, this creates friction before the relationship begins.

A mistrustful client has probably already had her trust broken by someone else long before they come armed with the minute details of how they need things to unfold. They may have already experienced abuse, neglect, sexual assault, victimisation, and trauma. Their trauma might have been the result of an abusive childhood, racial adversity, marginalisation, being the victim of a crime, or it might have been the result of a previous traumatic birth experience.

Birth Trauma Changes the Individual

Birth trauma doesn’t just happen. It’s not connected to an emergency or an unexpected outcome. These parents are not looking for someone to blame. Birth trauma is the result of clearly defined factors where the greatest indicator is a breakdown in the relationship between the care provider and the client (Harris, 2012). The birthing mother felt disrespected, lied to, coerced, bullied, ignored, unsupported, and like she was just another cog in the wheel (Beck 2004; Reed, 2017). When this is partnered with pre-existing risk factors, this individual is at risk for developing postpartum post-traumatic stress disorder. (Wu, 2003; Faravelli, 2004; Fromm, 2004; Cortina, 2006; Eby, 2006; Sarandol, 2007; Lev-Wiesel, 2009; Roberts, 2010; Cisternas, 2015; Matsumura, 2016; Du, 2016)

When parents have had a traumatic birth (about one third of all parents), they are much less likely to have another child, even if they wanted a larger family. In fact, they are twice as likely to not have another baby as someone who had a positive experience. If they choose to have another baby, the spacing between babies is twice as long as someone who had a positive experience. It takes them a much longer time to work up to doing it again. (Gottvall, 2002).

Birthing after a traumatic experience is very different than preparing to birth a first child or another baby after a positive experience. These mothers are likely still dealing with the symptoms of trauma – flashbacks, sleep disturbances, terror, rage, difficulty forming new memories, hyperarousal always being on guard, and avoidance of triggers – including care providers and hospitals. These mothers are also more likely to be dealing with depression, anxiety, changes in their functional capacity, and suicidal thoughts than mothers without trauma. (DSM-5, 2013; Brady, 2000; Cook, 2004; Tavares, 2012).

When a Parent-of-Trauma Gets Pregnant Again

When a woman has had a traumatic birth and may still be suffering the effects of trauma, a new pregnancy can be a profoundly challenging time for her. She must now come face-to-face with the possibility that she might endure the same horror in order to welcome this child into the world. Feelings of desperation, despair, fear, terror, and suicidal thoughts are not uncommon. Thoughts of running away and birthing alone in the woods are also common. This dread often interferes with bonding to her baby. (Beck, 2010)

The healthcare and birthing choices these parents make for subsequent births can be quite varied and diverse. Some might choose the same provider and location simply because it’s familiar and they know what’s coming. They know that they survived it the first time, and therefore can survive it again.

They might plan a caesarean section to gain the most control over the event. This way they can choose the surgeon, the day, and their support team. They won’t be facing the unknowns of whichever provider is on call.

If a mother chooses a vaginal birth, its very common for them to hire a doula as an advocate, to change providers, hospitals, plan a homebirth, or even birth in another city.

Unassisted Birth Choices

Freebirth, unassisted birth, or family birth, where there is no licensed medical attendant present, is a choice that is appearing more frequently in many developed countries (Holton, 2016). It’s a choice that is more common among parents who are birthing after trauma. Unassisted birth choices speak to the resistance that can be a response to the biomedical model of birth. Some families are finding that the obstetrical and midwifery model of risk-aversion and risk management removes their autonomy, and violates their culture, values, faith, or at times, their sexuality. If a mother has received disrespectful care, then they are more likely to avoid these services for subsequent pregnancies (UNPA, 2004). In an online survey of families that chose an unassisted birth, over half identified a previous negative hospital experience as the reason for their choice (O’Day, 2016). While there is no licensed medical attendant present, an unassisted birth may include the support of family members, doulas, traditional birth attendants, or other companions.

No matter what the mother-of-trauma chooses, she is disadvantaged because she can’t control for the behaviour of others in the medical system that doesn’t understand or respect her trauma or her perspective. Even the mother who chooses an unassisted birth may still be persecuted by hostile services if she transfers to the hospital for medical care (Vedam, 2017). Many a mother seeking medical support is “welcomed” by a harassing call to Family & Children’s Services to investigate whether she is “conforming” to conventional medical services (Diaz-Tello, 2016).  Online forums are filled with discussions on how to manage a possible trip to the hospital or doctor and how to prepare for a potentially harassing call to F&CS, including sharing contact information for advocates and legal services. Indeed, misinformed providers are participating in this spiralling disconnect between clients and needed healthcare services.

 

(Photo credit: KRo Photography: https://www.boredpanda.com/south-florida-photographer-captures-all-natural-home-water-birth/?utm_source=google&utm_medium=organic&utm_campaign=organic)

Inappropriate Responses to Unconventional Choices

Providers will note that some of their clients decline the usual suite of obstetrical or midwifery services. For some clients, it’s an evidence-based decision. Yet for others, they are trying to avoid triggering their symptoms of trauma (Beck, 2010). Again, ill-equipped providers have been known to report these mothers to Family & Children’s Services, thinking that their health care choices are dangerous to the foetus. These are potentially well-meaning individuals, but have violated their professional ethics, as they cannot induce duress, bullying, or coercion to gain compliance (Health Care Consent Act, 1996).  Further, the foetus has no citizenship and investigation by F&CS regarding a foetus would be tantamount to harassment. However, this is one more obstacle that mothers-of-trauma often must navigate as they disentangle themselves from disrespectful care.

The consequence of these inappropriate actions from care providers is that mothers-of-trauma will often decline further medical services for their babies once they are born, or seek follow-up care or breastfeeding support (Finlayson, 2013; Moyer, 2014). When pregnant, they may lie about their plans, their health, and other pertinent information, thereby missing an opportunity to form a collaborative relationship that could build lifetime wellness and resilience.  They may choose to birth their babies without assistance and then tell their care provider that it just happened “too quickly”.  This is ongoing evidence of the breakdown in the relationship between client and clinician.

Where Doulas Can Help

Doulas are the client’s and the clinician’s greatest ally as they generally develop the trust of the pregnant family and offer to serve as their advocate. Doulas can have a significant impact on the client’s outcome by reducing the need for surgery, assisted delivery, analgesia, and contributing to the reduction in low Apgars for the baby, and postpartum depression for the mother (Bohren, 2017). Without the risk of reporting a non-compliant client, it is the doula that is privy to the client’s previous traumatic experience, the client’s coping strategies, and the wellbeing of the family. The doula has the opportunity to connect the client to resources in their community or to serve as a companion at medical visits. The rise of the doula to support families is indicative of a system that routinely denies birthing individuals informed choice, dignified care, and trauma-informed care (Dahlen, 2011). Unfortunately, the burnout rate for doulas is very high due to vicarious trauma and institutional hostility (Naiman-Sessions, 2017), meaning that experienced doulas are hard to find and it’s nearly impossible to foster their growth within the current medical paradigm.

Preparing to Birth After Trauma

When preparing to birth after trauma, the pregnant mother will often engage in a number of strategies that might seem excessive to someone who had a positive experience or to the provider who is not trauma-informed (Beck, 2010; Harrigan, 2017). These strategies can include:

  • Detailed, extensive, and lengthy birth plans
  • Hiring a doula
  • Doing extensive research into providers, locations, routines, and unassisted birth
  • Avoiding the usual suite of maternity services, such as ultrasound or scheduled prenatal visits
  • Doing birth art
  • Writing positive affirmations
  • Choosing complementary medicine to address health issues
  • Joining with other parents to learn more about birth, including how to have a breech baby, neonatal resuscitation, pre-eclampsia, etc.

Birth Plans – A Trauma Narrative in Disguise

Lengthy birth plans are generally the client’s attempt at communicating with their care team. It often represents their trauma narrative and is, indeed, the care provider’s window into their client’s suffering that has brought them to this place. As a form of communication, however, it’s quite ineffective as far too many institutional cultures regard the birth plan as a joke where the longer the birth plan, the sooner she’s booked into the OR for a caesarean. Further, it has no impact on the care provider’s behaviour towards the client and may increase the client’s negative feelings about their birth (Berg, 2003).

The client-of-trauma is again disadvantaged in trying to garner empathetic care in light of institutional hostility towards various modes of communication, including a birth plan, the use of a doula, self-advocacy, or the inclusion of other advocates. Attempts on the part of the client to change institutional culture are wholly ineffective if the entire facility isn’t addressing entrenched biases (Betrán, 2018).

It Begins with an Empathetic Trauma-Informed Care Provider

Birthing after trauma sometimes feels like a herculean feat for the mother where she is taken on a roller coaster ride of fear, despair, opposition, obstacles, institutional hostility, ill-equipped care providers, and unfortunately, thoughts of suicide.

Yet, there is great hope. As more care providers become trauma-informed and institutions develop appropriate practices to support the client-of-trauma, and develop a collaborative and respectful culture, the client can emerge with greater wellness, increased resilience, and growing trust. When a woman has a subsequent birth that fuels her post-traumatic growth, she credits the caring support of her care providers as a crucial element (Beck, 2010).

Photo credit: http://www.thefirsthelloproject.com

 

 

 

Nothing compares to the gift of a healing care provider.

Much love,

Mother Billie

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